Brexit and the Sovereignty of God
One week on from the momentous vote and a single word captures
the mood of the nation: ‘uncertainty’.
Uncertainty about future relationships with Europe, our economic
stability and the internal cohesion of the United Kingdom. How are Christians supposed to respond? One theologically-loaded word that resonated
around the debates before the referendum is ‘sovereignty’. The brexiteers’ slogan was “Take back
control” and some have hailed the result as a demonstration of democracy in
action – the people have spoken!
Apart from obvious questions
about when we will exit and on what terms, the phrase “the people have spoken”
is tricky. Which people? What about parts of the UK where clear
majorities voted to stay? What about
all those who voted ‘remain’ (including 46.6% in England)? What about those who didn’t vote at all? How do we cope with the facts that older
people were more likely to vote ‘leave’ while a majority of younger voters were
in the ‘remain’ camp, or that working class people more likely to vote for exit
and (surprise, surprise) Northern Ireland’s ‘two communities’ differed. If nothing else, the results demonstrate deep
divisions running through UK society. Christians, in my experience, have been
no less divided than the wider population.
And then there’s the question of
what ‘the people’ actually said? How
much can we read into voting patterns?
The ballot paper didn’t ask for an explanation; two crossed lines says
very little. Yet, there has been no
shortage of interpretations, often reflecting judgements based on prejudice. We can, and must, conclusively say that the
reasons behind people’s decisions were complex and varied. Stereotypes simply won’t do: ‘leavers’ aren’t
all ignorant, bigoted, racist xenophobes and ‘remainers’ aren’t all greedy,
selfish middle class elitists. Realities
are much more nuanced. Sadly, however,
Christian responses, in my observation, have not necessarily been any more
measured or thoughtful than the general tone.
How,
then, should Christians respond to this moment of uncertainty? Claims that God is on one side or other of
the debate deserve to be met with the response Joshua received from the
commander of the LORD’s army (Joshua 3:13-15).
When asked, “Are you for us, or for our adversaries?”, his
response was, “No; but I am the commander of the army of the Lord. Now I have come.” If this
was God’s response to the man He explicitly commissioned and instructed in
Chapter 1, how much more is it the word we need to hear? We may be tempted to interpret our position
on Brexit in biblical terms – ‘leave’ as a narrative of liberation from an
oppressive elite; ‘remain’ as a vision of love for the stranger – but we must
realise that the key question is not whether God is on our side, but whether we
are on His. We must position ourselves,
like Joshua, face down in worship asking “What does my lord say to his servant?” We must pray for God to come and guide our
next steps and for the wisdom to join in His work in our moment.
Popular votes, of course, take us
outside the experience of Scripture, written in a world of absolute rulers and
envisaging, first, the theocratic Israelite nation celebrating God’s liberating
Law and, subsequently, countercultural scattered communities of Christian
disciples inhabiting a hostile empire.
Democracy certainly complicates what it means to submit to the
authorities (Romans 13:1-7) and to be subject to human institutions when compared
to a time when Christian responsibility could be summarised in the command to “honour
the emperor” (1 Peter 2:13-17). Now we
must elect ‘the emperor’ and some of us may even become ‘the authorities’. The realities of party politics complicate
the situation further – how do we decide who to vote for when a manifesto is
almost certain to include some policies we balk at? We must surely be thoughtful and prayerful,
rather than voting instinctively or along traditional lines. We must recognise, too, our limited
understanding and approach the ballot box with a certain degree of fear and
trembling. Democracy challenges us to be
more thoughtful and reflective than our pre-democracy forebears had to be. It also presents great opportunities to
influence and make a real difference.
Events like last week’s vote
shine a spotlight on a core theological conundrum: the interface between human
responsibility and divine sovereignty.
Christian believers know that humans have real responsibility for their
decisions – we are accountable to God and answerable to Him. Yet we also know that God is sovereign, not
merely in a theoretical sense, but in the tangible realities of history and His
eternal purposes will reach their very good conclusion in His eternal kingdom
with His redeemed children enjoying Him forever. God’s sovereign hand is behind the rise and
fall of nations: the fall of the Amorites, the exile of Israel, the
annihilations of Sodom and Nineveh are real historic examples of divine judgements
on real peoples for their sin. Yet we
must be wary about assuming that we know exactly what God is doing through
specific contemporary geopolitical events.
Throughout Bible history God’s people struggled to understand the
significance of global power shifts – from the Israelites wavering as they
walked out of Egypt, to Habakkuk pondering the rise of the Babylonians, and
from Daniel awed by visions of statues and beasts to John observing heaven’s
unveiling and the Revelation of Jesus Christ.
We are not given such insights into the meaning of Brexit, but we do
know that the same God remains at work and in control.
The intersection of divine
sovereignty with human responsibility is a mystery the finest theological minds
have struggled to comprehend. The best
conclusion we can reach is, perhaps, expressed in Paul’s divinely inspired
words: “Oh, the depth of the riches and wisdom and knowledge
of God! How unsearchable are his judgements and how inscrutable his ways!” (Romans 11:33). Having expressed this doxology and the
worship it provokes, the apostle continues to challenge his readers to offer
themselves to God, to avoid being conformed to the world’s ways of thinking and
to be transformed by the renewal of their minds so that they can discern God’s
will (Romans 12:1-2). Here is the
challenge for God’s people. We so often
reflect the world’s way of thinking about the issues in the news. We default to conformity, but we need transformed
for obedience.
Joshua
and Romans speak the same word to us in this moment of uncertainty. Whether we feel, like Joshua, that we are
facing a battle and need God on our side or whether we are simply, like Paul,
overwhelmed by what the future holds and how God can hold our future, we are
challenged to take the servant stance and offer ourselves again to God. At the intersection of human responsibility
and divine sovereignty rests the servant’s prayer of faith: “Your kingdom come;
Your will be done”. The renewal of our
minds entails increasingly becoming gospel people, shaped by the great and true
story of Scripture. We must, therefore, reject
petty and false stories that say that a bright future can only be secured by
endless growth of a greed-fuelled economy, even if it keeps others disadvantaged
at home and impoverished overseas, or by retaining ‘our wee bit of land’ just
for us and our kind, or whatever other myths godless minds concoct. We know that true hope is found only in the
soon return of Christ and real help is found only in the transforming presence
of the Spirit.
As the debate over the
consequences of Brexit unfolds, we will have increased opportunities to speak a
different story – the gospel story of a sovereign God who is creator, redeemer
and ultimate restorer of all things.
Into fear we speak faith. Into
uncertainty we speak hope. Into hatred
we speak love. And our words are not
empty – they must be met with concrete demonstrations of God’s presence as we
serve others in His name. Christians
have always known how to be people of faith, hope and love in the midst of
uncertainty. May we rediscover that
subversive gospel imagination for our time!
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