New commandment (John 13:34)
A new command I give you: love one another.
As I have loved you, so you must love one another.
Most
people know that Jesus taught us to love one another. In John 13 he describes this as a ‘new command’. What is new, or fresh, about this commandment
is not so much its content as its point of reference. The Old Testament Law, contrary to common
perceptions, was really an embodiment of love.
It was given by a loving God to the people He had graciously redeemed
from slavery in Egypt in order to forge them into a theocratic nation, a people
of His very own who would enjoy His blessings and demonstrate His character to
the nations. The Law was also intended
to draw individual Israelites into a loving relationship with God, by showing
them their sin and providing the sacrificial system on the basis of which they
could seek His forgiveness and express their gratitude to Him.
Not
only did the Law express God’s love for His people, it was also intended to
guide them into more faithful love for Him and truer love for one another. Buried within the 613 laws that make up the Law
(the number is quoted by Jewish Rabbis – I haven’t counted personally!) are the
commands to “Love the Lord your God with all your heart and with all your soul
and with all your strength” (Deuteronomy 6:5) and to “love your neighbour as
yourself” (Leviticus 19:18). When
questioned about which commandment was the greatest, Jesus put these two
together and said that the whole Old Testament Law hung on them (Matthew
22:37-40). To pick out two commandments
in this way might seem arbitrary, if it were not Jesus who was doing it, but
when you examine more closely you realise it is far from that. The command to love God is contained within a
passage of Deuteronomy that is widely acknowledged to be the central
declaration of Israelite faith. It is clearly
the bedrock of the Law – a love of God that embraces every part of our being
and that becomes the integrating force in our lives. This is the defining essence of faith.
The
command to love one’s neighbour does not sit in such a privileged position
within the Law – in fact, it is part of a chapter the NIV unpromisingly titles ‘Various
laws’. On what basis can this commandment
be stripped from its context and put on a par with the command to love God? For that is what Jesus does in Matthew 22 –
He basically says that these are two sides of one coin. You cannot claim to love God unless you love
your neighbour and you cannot learn how to love your neighbour until you love
God. To explain the connection fully
would require more than a blog post, but the relationship between loving God
and loving others flows from the biblical understanding of our fellow human
beings as creatures made in God’s image.
We are made to work together in harmony to fulfil God’s purpose for
us. The 10 commandments illustrate the
link – the first four give shape to what it means to love God and the other six
show how it flows out into genuine love for others. That’s why Jesus expended
so much energy explaining that love for others is not limited to those who are
like us – His followers must love their enemies (Matthew 5:43-48) and our
neighbour is a much more inclusive label than we might like to imagine (Luke
10:29ff.).
So,
when Jesus tells His disciples to love one another, it is not a brand new
commandment, but a restating of something very old. What is new is the fact that He now defines
the standard of love that we ought to have for one another in terms of His own
example. Earlier in John 13 He had
demonstrated His love by washing His disciples.
Within a few hours He would demonstrate it again in the most profound
way possible, by laying down His life for His friends (see John 15:12-13). This is the standard of love to which Jesus
calls His followers. It is the kind of
love that the Spirit wants to produce in us as we follow His leading (Galatians
5:22). The kind of love that truly marks
His work among God’s people and which is, therefore, the cardinal virtue (1 Corinthians
15). To love as Jesus loved is the
inescapable result of genuine Christian faith – the unavoidable outcome of
truly grasping the truth and walking in its light (1 John 2:3-11).
When
Jesus commands us to love one another He commands us to die to our own sensitivities
and suspicions – to assume the best of them and to give them the benefit of the
doubt. He commands us to lay down our
own ambition and pride and to commit ourselves to helping others grow into the
people God wants them to be. To seek
their ultimate good is the essence of love.
Anything less is an affront to their creator and ours.
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