New life (Romans 6:4)
We were therefore buried with him through baptism into death in order
that, just as Christ was raised from the dead through the glory of the Father,
we too may live a new life.
The gospel of God’s grace, when grasped fully, poses a serious
question about sin. If God has forgiven
our sins on the basis of Christ’s death in our place, why shouldn’t we keep on
sinning? Why should we live
differently? Indeed, why not sin more so
that God’s grace can increase? Paul
anticipates these questions in Romans 6.
Faced with this challenge he does not retreat at all from his confidence
in our standing in God’s grace through Christ.
Rather, he points his readers back to their baptism and reminds them
that it was a re-enactment of the gospel, a tangible parable of death and resurrection. We died with Christ and now we live a new
life with Him.
Paul’s teaching is sometimes misunderstood. How can he say that our old self is
dead? If that’s true, why do we struggle
with sin at all? Doesn’t Paul write elsewhere
(e.g., Galatians 5) about the struggle between the flesh (sometimes translated ‘sinful
nature’) and the Spirit? How can that struggle
exist if we are crucified with Christ?
The answer lies in the distinction between what Paul calls the old self
and the flesh (or sinful nature). The
old self has died (Romans 6:6), meaning that the person we were before we came
to know Christ is no longer our identity.
We are no longer defined by our cultural or family background, our life
experiences or even the sinful nature we inherited from Adam. We are now included in Christ, part of the
new human race that begins with Him, the second Adam (see Romans 5). That is our identity and that seals our
destiny (see Romans 8). We are freed
from sin like slaves redeemed from a ruthless master; liberated and able to
serve God and righteousness.
Yet the flesh is still a reality for us. The Spirit, who is the foretaste of all we
will be, is alive in us, but so is the flesh.
Our selfish inclination towards sin persists and will do until we are
glorified when Christ returns. We must
choose to surrender ourselves to God and to follow the way of the Spirit. To return to sin is as crazy as a liberated
slave going back willingly to serve the master who used to possess him. Yet sin still has its appeal – it masquerades
as the key to fulfilment, satisfaction and painless pleasure. It offers life, but is the bearer of
death. It promises peace, but breeds
guilt. It offers joy, but deals out dissatisfaction. Why would we, who belong to Christ, give
ourselves over to this cruel master?
Baptism is a sign of God’s grace to us in Christ Jesus. When we are tempted to give ourselves over to
sin we should remember our baptism. The
new life to which we are called is a life of service of God and of others. It is a life of righteousness, led and
empowered by the Spirit. The wonderful
thing about this new life is that is ours afresh every day. You may have struggled and even fallen into
old sins yesterday, but that sin is no longer your master. It does not own you and it cannot control
you. That’s not who you are any more,
thanks to Christ. Glory is in
store. The past is past. Today is an opportunity to live a new life in
Christ.
Comments
Post a Comment