New wine (Luke 5:37-39)
And no one pours new wine into old
wineskins. Otherwise, the new wine will burst the skins; the wine will run out
and the wineskins will be ruined. No, new wine must be poured into new
wineskins. And no one after drinking old wine wants the new, for they say,
“The old is better.”
I know nothing about
wine. I know some is red and some is
white, but I haven’t a clue what the difference is between a Shiraz and a
Merlot (even those names sound more like characters from fairytales to me). I have been known to drink the occasional
glass of wine, but I’m virtually teetotal most of the time except for the tiny
sip of red wine I take once a week when celebrating communion. What I’m saying is that I wouldn’t have a
clue what good wine is. I’m not the kind
of person Jesus envisages in this brief parable.
In the culture Jesus inhabited,
wine was a staple of the diet, partly because water was unsafe and partly
because grapes grew abundantly in the climate.
Wine wasn’t supplied in glass bottles, but in containers made from
animal skins. Over time the skins would
become brittle and inflexible. The
problem with reusing them once they reached this state was that wine, at least
in those days, continued to ferment and some flexibility was needed – a bit of stretch
– for it to expand without bursting the skins.
To put new wine into old, inflexible skins would be crazy – they would
burst and the wine would be wasted!
The new wine is Jesus’
teaching and the new life He brings – the new kind of relationship with God
through the Holy Spirit that He made possible.
The old wineskins are the patterns of worship among the Jewish people of
Jesus’ day. Jesus wasn’t necessarily criticising
those forms of worship. God had given a
system of worship through Moses that guided the people towards faith and
obedience and allowed them to discover dependence on God for forgiveness
through sacrifice. It forged them into
His covenant people. It was good! It was new at one point and perfectly
appropriate for the old wine that was kept in it. Of course, later teachers had added to the Law
all sorts of excessively burdensome regulations, keeping people away from God
instead of helping them towards Him.
Undoubtedly that helped the old skins become more brittle and less
flexible. But the real problem wasn’t
that the old skins were bad, it is just that they couldn’t accommodate the new
wine Jesus was bringing. The patterns of
worship for Jesus’ disciples, the Church, needed to be different because God
was doing something new.
What can we learn
today? Jesus’ image is applied by some
Christians to other churches – older churches whose forms are inflexible and
can’t accommodate what God is doing today by His Spirit. Although I have some sympathy with this – I think
we can make church inflexible by elevating our own traditions to a level with
God’s Word or by importing ideas about worship that really belong in the Old
Testament – I can’t help but be troubled.
Do those who use the image this way really mean that the churches they
are criticising don’t have Jesus or the Spirit at all? I don’t think Jesus was saying that every new
generation needs new wineskins, in a never-ending cycle of change. I do think He was saying that His coming was
a radical break with what went before.
Not a complete break, by any means – He fulfilled the Old Testament and
(remember the previous post) the old treasures are still ours – but a genuine
beginning of something radically new.
The image of the new wine
shouldn’t lead us to judge other Christians, who share our faith in Jesus, as
deficient. We need a little more humility
and openness to test whether our experiences are really the work of the Spirit
and, if they are, how He wants us to respond to them. What the story of the new wine does remind us
is how thankful we should be for Jesus and how we need to reform our own
practices to keep Him, His gospel and the essence of what it means to be His
people at the centre of our lives individually and together in the Church. The New Testament does give us some important
guidance if we want to do that. It may
not provide a pattern for everything your church wants to do, but it does tell
us what are the most important things that churches should do so that we can
keep them at the centre – baptising, breaking bread, sharing life together in
mutual care, taking sin seriously, teaching the Word, sharing the gospel,
gathering together to use our varied gifts as the Spirit leads to build one
another up for life and mission.
There is, however, a
tragic ending to this parable. Jesus
continues to say that people who have drunk the old wine will reject the new
wine. Notice He doesn’t say they will do
this through a process of careful consideration – swirling in the mouth,
spitting out and comparing bouquets (whatever those are!) They don’t even bother to taste the new wine
because they assume the old must be better.
Vintage wine is best, surely. In
any case, their system of worship carried the best brands possible – from Chateau
Dieu (God’s throne-room) and the slopes of Sinai. What better wine could this Nazarene
carpenter possibly offer? In their
passion for God’s older words and Laws they missed the presence of God in their
midst in Jesus. The people we encounter
aren’t likely to be in that category, unless you live in close proximity to an
Orthodox Jewish community, but they do have their drink of choice. Some other system of belief that they are
convinced is better than the new wine you are offering. Our lives need to overflow with the effects
of the new wine – to be filled with the Spirit in such a way that His fruit of
love, joy peace, etcetera is evident to all.
In our churches we need to demonstrate that He is at work in us,
creating the kind of family that people wish they had and guiding us to a life
that is more concerned with God’s glory than our own comfort. We need to celebrate the new wine and
encourage others, who think their old systems of belief are superior just because
they are familiar, to taste and see that the Lord is indeed good!
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